Short articles about sex, gender and society Essay - 2

Short articles about sex, gender and society - Essay Example Vampirism, as a category akin to femininity, continues to assert itself in what underpins relationships between the main characters, focusing on understanding and sympathy that is most often attributed to the female persona. This same feminine-like persona is also illustrated in a situation where Sonny and Eric have a physical altercation when Sonny describes Eric’s love interest as a woman with big tits. For showing this type of disrespect for women, Sonny receives a quick blow and a reprimand for his insensitivity and callous actions. Furthermore, when Sookie and Bill are having a sexual experience, Sookie compares the love-making activity to I am woman, hear me roar, illustrating that the vampires are sensitive to their needs of their sexual partners, another attribute mostly attributed to female personality. There is a type of communal obligation to ensure that any member of vampire cliques do not maintain emotional distress and that their needs are fulfilled. This, to me, should be viewed as being more attributable to feminine characteristics and this gender is exemplified in the closeness and intimacy that underpins all relationships, something much different than masculinity as it is perceived in the stereotypical sense. Riker’s relationship with the androgynous alien shows that the bonds of legitimate love transcend gender stereotypes. When Riker confides to his ex-lover, Deanna, that he is falling for the alien, he receives ample emotional support, though advised to proceed cautiously. Riker is willing to explore sexual relationships with this androgynous being because he feels a deep emotional love for the creature, which illustrates that love and sex, under traditional views of romance and relationships, go hand-in-hand and are absolute necessities to ensure intimacy and closeness. Sex as a component of romantic love assists in our understanding of

Compare an revolution to civil war Research Paper

Compare an revolution to civil war - Research Paper Example The similarities and differences are also stated and explained. Revolution may be caused by army and rebellious groups with a certain motive which will be of their advantages. This leads to the major types of revolutions that are experienced globally. The first one is the violent and sudden revolution that seeks to transform the entire nation establishing new political systems that prioritize the citizens’ issues. The other revolutions are the political revolutions in which the government is replaced but other structures like property relations are left intact. The best example of such a revolution is the French revolution that happened in 1830 and 1848. Political revolutions entail mass mobilization and more fundamental economic, cultural and social change (Briton, 12). The final types of revolutions involve the sweeping but slow changes of the entire society that take several generations to be embraced globally or in a certain nation. One example is the religion which is spread out from one generation to another in the changing of people’s beliefs. The other example that has being evident globally is the industrial revolution which has been gradually embraced by nations to develop various machines. Industrial Revolution in Britain was really propelled by the development of a steam engine that would enable the pumping of water from coal mines thus enabling deeper mining in the ground (Downing, 7). The one cause that leads to rising of revolution in any nation is when democracy is undermined and collapsed by the reigning regime. Undermining of democracy could be a result of the authoritarian leadership. This leadership does not give the citizens the freedom to express their grievances forward to be met by the people in power. This contends that for a country to expand economically and reduce the rise of revolution there has to be a strong, independent middle class that entails rational legal

Mamee Double Decker Went Global Marketing Essay

Mamee Double Decker Went Global Marketing Essay The purpose of this assignment is to analyze and study the marketing case in Malaysia, particularly, a Malaysian company must be chosen and our choice of company is Mamee Double Decker Berhad. Various aspect of study under the subject matter has been considered. This includes the target marketing mix considerations which is the product, pricing, promotion and distribution decision. Target market analysis is also included. In order to analyze the internal and external problem facing the company, we have done a SWOT analysis (strength, weakness, opportunity and threat)This is to highlight and raise several problem or issue facing the company locally or internationally. Market research on comsumer behavior and compettion have also been carried out through a survey questionnaires and the summary or report of the summary have also been done. Mamee Double Decker Went Global Background of the company The company chosen for this case analysis is Mamee Double-Decker Malaysia Berhad.. Mamee was founded in 1971 by Datuk Pan Ching Hin and headquartered in Malacca. Mamee Double Decker is Malaysia food processing, snack and diary product company. It mainly produces and sells instant noodles, snack, confectionery and beverages. Mamee Double Decker not only sells its product locally but had penetrated the international market as well. Today Mamee products are exported all around the world to more than 80 countries and area it serve includes Asia, Middle East, Africa, America, Europe and Oceania. Products produced by mamee are popular and well known to most households especially children. Marketing practice from Islamic perspective When mamee first came into existence its product are only mamee monster noodle snack and double decker snack.. Mamee later had gain recognition from several countries because of its distinct and unique feature of the snack that is square-ish noodle like and the adorable face of monster on its packaging while the double-decker snack , is a flavored snack with a choice of prawns chicken and cheese. The company then goes through a major diversification when it produces carbonated drink under the brand cheers. Mamee instant noodle later was produced. However different instant noodles are provided to cater different countries, For example mamee bihun, express noodles, and mi goreng are only available in Malaysia as it suits the mlaysian taste, while these products are not made for the overseas market. The company had produced mamee oriental noodles for outside market. Marketing Mix Consideration Decission made by the company regarding to the price, promotion and distribution are the marketing mix consideration in making a decision. . Product decision. Initially, mamee mainly focus in producing snacks, but it had diversify its product in producing beverages such as soft drinks, cultured drinks and recently the new products by mamee a juice under the brand Rio Fiesta a healthier options for drinks produced by mamee. All product produced by mamee comply to the standards required. The company had obtained Hazzard Analysis and Crtical Control Poiint (HACCP) certificate. This obtainment of this certificate means that mamee had adhered to food safety from raw material production, procurement and handling, manufacturing, distribution and the consumption of the finished product. From Islamic point of view, mamee had free from gharar or uncertainty by providing adequate products description and specification of all its product. This includes complete labeling and nutritios information, ingredient used and its expiry date. At the same time other products evolve in the market under mamee double decker are nutrigen, is acultured drink for children. Mister Potato was out of the market later after that, Now, Mister Potato had officially become the global snack partner with Manchester United. Latest product by Mamee double decker is corntoz, corntoz is a crunchy snack came with different flavours and shapes. The main concern under this food processing, beverages and diary product industry is about the whether the product are halal (permitted). Since this company mainly sell their products in Malaysia and in other Muslim countries, therefore mamee double decker product must be certified halal. As reported in Malaysia Halal Directory Mamee double decker had obtained the halal certificate for all of their products. Their products are free from additives made from animal sources that are forbidden in Islamic Law. Stabilizers, Emulsion and colouring used in their production process are deemed as halal. Promotional Activities Mamee Double Decker, like many other companies in this competitive environment are driven to adapt an aggressive promotional strategies in order to gain market share.Mamee Douible Decker had use various promotional tools including advertising and sales promotion to capture the market. As reported in The Star newspaper July 17 2002, Rm40 million was allocated solely for promotional activities in Malaysia. On the same year, mamee had made an aggressive advertising in Myanmar and china to create brand awareness to familiarize their products in these markets. Recently, mamee had become an official snack partner with Manchaster United. This joint-venture is important as it aims to boost its market share in Asia. One of the interesting activities that has been carried out through this partnership was The Ultimate Manchester United Experience contest. Lucky winners had been treated to a trip to Manchester united to meet their favourite football players. Mamee had also use Malaysia local celebrities, such as Mawi, Felix and Amalyea as ambassadors for mamee sllrpp products in Malaysia. In the recent festive season hari raya, Malaysia celebrity Shahizi sam was featured in mamee sllrrp advertistment and they had conduct a mamee kusayang contest. This shows that mamee double decker had made several aggressive promotion activities throughout the years. Its promotional activities adhere to the basic Islamic principle of business and mamee had ensure its product reach the target market in all around the world. Any promotional activities to stimulate the demand from consumers are permissible as long as it does not exaggerating or breaching the Islmaic principle. Activities like free samples, cash rebates, joint promotion and contest conducted by mamee are therefore deemd permissible. Pricing Decission Pricing of mamee product are reasonable and affordable for the interest of all.This pricing strategy enables it to capture the market share of various market segments. For example in Malaysia, mamee monster snack only cost 30cents and mamee Double decker snack cost only RM2.50. Mamee had made no price discrimination for all of its product. The company Charge same price for same good irrespective of different markets. Therefor mamee pricing strategy is considered fair(Adil) and just. Distribution The distribution channels of mamee food and beverages in Malaysia consist of three stages (producer,retailer,consumer). Mamee which is the producer will sell its products in bulks to retailers (Giants, Tesco,etc) , and eventually retailers will sell it to the consumers. In international level, the distribution are being done through appointed subsidiaries. Mamee has favourable acess to distribution networks in Malaysia. Mamee Double Decker has 13 distribution centres and have about 150 vans for deliveries to about 1000 point of sales. Mamee Double Decker currently has five manufacturing facilities in Malaysia and one in Myanmar. Mamee double decker have centralized marketing and distribution system while mamee have assigned an export manager in each manufacturing subsidiary. . There are three companies under Mamee Double Decker responsible in producing each of their respective lines and products for example snack food and chilled products (KMM), instant noodles (PP) and beverages (MDDB). Target Market Analysis Target Market Mamee Double Decker (M) Berhad is good in quality and unique brand which targeted to all group of people according to the product offered. As the company began with a single product and consistently grown to 50 products, targeted people become more. The product that already household names, for example, Mamee Monster, Mamee Instant and slurp, and Mamee snacks, are targeted to people whose age is from 6 to 30 years old. In addition, students also being targeted because most of the time they need snacks and drinks while studying to get away the stress especially female students. They always need something to chew and eat during study time or after lecture. The second group of people that Mamee Double Decker (M) Berhad will target is people with healthy lifestyle. This is in line with the recent product addition that is Nutrigen Cultured Milk Drink. Geographically, the company will focus on every area that has grocery shop, petrol station or shopping complex. Moreover, people from lower income to higher income will be targeted as well because of the reasonable price and within their budget. From the family structure perspective, a mother with atleast 5 childrens, usually will buy more groceries and household products. Children love to have snacks like Potato Chips, Potato Crisps and Cheer Beverage because the products are very convenient and it comes with different taste based on their preferences. Furthermore, the company targeted people who like to spend their spare time with picnic and party. It is very clear that the size of the companys target market is very large and high. Everyone may be used and consume the product offered because it comes with varieties of food, snacks, beverages, instant noodles and to name a few. SWOT analysis Strength One of the strength pose by Mamee Double Decker (M) Berhad is as reported in recent mamee double decker (M) Berhad annual report, the company had experienced 57.3% growth of profit before tax from 9.6 million. Mamee Double Decker(M) Berhad strength also lies in its ability to expand their business network by penetrating into new exports market. This is proved to be true as mamee experienced a growth of 6.2% in 2002 in its effort to venture to new exports market. The second strength of mamee is it has a good reputation among customers, since has become part of the choice made by household largely in Malaysia, mamee so far had not fail to impress its consumers all over the world by providing a tip-top service from the process of production to distribution, we can see that mamee products reach consumer easily as it is easily available in store from a small grocery store to large super markets. The third strength of mamee double decker is we can say that it has a quite strong brand name as according to their annual report, mamee had won several awards locally and internationally. The two local awards that mamee has honoured to receive are first, the chief minister awards for Promising local Company Awards in recognition of Mamee Double Decker Berhad (M) to local industries and the second award is by Malaysian Manufacturer packaging Council of Malaysia, given to one of Mamee Double Decker (M) Berhad product, that is Nutrigen Liteyo. Internationally, mamee had also been rewarded internationally recognized ISO 9002 togethe riwth China Awards Certificates. Weakness This includes the internal and external problem of Mamee Double Decker (M) berhad. The external problem pose by this company is as reported in the star newspapers 2007, mamee has not yet succeed in gaining a market share in China as there is a negative growth in Mamee double decker operation in China particularly,Mamee Double-Decker Food(Suzhou)Co. Ltd, demand for Mamee in China is low, thus generating low sales and revenue and consequently the company had incurred higher loss. however the company did not loose hope and have confidence in its China operation and Mmaee had appointed a consultant to resolve this issue. The second external problem face by Mamee is high dependency of raw material from Europe as such when there is a rise in Euro against USD the mamee double-decker earnings is affected since some of mamee products ingredients such as Mister potatao crips are imported from Europe, ,thus when the price of raw material increases, this gives pressure to its profit margin. In order to overcome this problem, mamee needs to do more reaseach and development to reduce its dependency from outside. One internal problem in mamee double decker lies in its small number of manufacturing facilities, considering that mamee products are marketed all over the world, with only five manufacturing facilities , limited production can be made per day. If mamee want to extend its product line, it will be restricted as there is a limited space for production. Oppurtunity Since now consumer are becoming more health conscious, one opportunity for mamee double decker is to come up with a product that is more healthy as it will give customer a more options for healthy good food. Mamee double decker plans to obtain health food supplier in an effort to expands its product line.Mamee had identified several suppliers and the company plans to negotiates with this suppliers in providing health supplies of food Threat As customer becoming more educated and conscious about the food they consume, consumer tend to compare prices and quality of products with other brands. Currently in market there are various brands and product they offered similar to Mamee double decker. Thus, the threat of mamee double decker is the competitors in market like for example, Munchys, nestle, unilever foods. Mamee do not only pose an internal threat, external threat in terms of competitors in china is also obvious. Mamee face a greater threat and especially in Shanghai, this is due to the complexity of market in China in addition to variety of snack food products produced by them. IN Shanghai, mamee had to face competitors that have a greater market share like. REPORT ON CONSUMER BEHAVIOR FOR MAMEE DOUBLE-DECKER In order to evaluate the consumers preferences on Mamee Double-Decker products, a survey has been conducted within a population of 100 respondents and 30 out 100 were taken as a sample to this research. There were 17 male and 15 female involved in this sample. A set of 22 questions were asked during the survey session which majority of the respondents came from different background and the survey were conducted online. Before the surveys were taken in place, a short description of the company was given so that the respondents somehow know what they would be expecting during the session. Questions were separated into three parts started with the personal background information then likert scale questions which evaluate their decision making in making purchases and the last part of the questionnaire cover their own given answer accordingly. Result follow suits right after the research conducted was done. Majority of the respondents were Malays which covers 91percent of the total sample taken. This is explained by the major ethnic in Malaysia is Malay followed by Chinese with 6percent and others 3percent. As for income level, most of the respondents categorized as middle class earners because their income level is range between RM1001 to RM3000 with 47percent are in this group while the remaining 44percent belongs to lower income earner like students and jobless teenagers. Within this sample, most of the respondents are in their bachelor degree staying in urban area and living single life which eventually led them to such consumption with the ration of 63:84:97 for all categories. 84percent of these respondents also admit that they enjoyed eating snack food and beverages with a typical consumption of 1 to 2 packs a day. Why this happening is because during the earlier age like teenagers in university, they are prone to having a quick and light food as on the go. This somehow explained the viability of the result. When it comes to factors to decision making questions, the result was significantly expected. Almost all the respondents agreed that they are very cautious in choosing their favourite snack foods and beverages because this factor has to do with their taste buds. While pricing became the second factor that influenced the decision making; 35percent agreed that price do play a vital role in their purchasing power. Morever, 55percent of the respondents were also somewhat agreed that Mamee Double-Decker do became their preferred brand and offer wide range of products under one roof with their given competitive pricing on the products compared to other brands. So most likely consumers can easily make decision in making purchases and less confusion. Unfortunately, Mamee Double-Decker wasnt still at the par in offering good taste for their products because only 47percent out of the total respondents were somewhat agree with the companys taste performance but the remaining disagree with it. However, 41percent of the respondents agreed that Mamee products are reachable in the market which eases them in making purchases. Majority of the respondents bought Mister Potatoes and Mamee Monster snack which are two of the most popular snack foods from Mamee Double-Decker and they usually bought it at convenience stores like 7-eleven and hypermarkets like Tesco. As for substitution for Mamee brand, they usually go for Jack n Jill brand and Nestle which are two of the top snack foods and beverages producers in the world. Thus this is threat for Mamee Double-Decker because of the stiff competition from these giant producers. Mamee Double-Decker should improve their products taste and perhaps packaging in order to stay competitive in the market despite having cheaper price strategy. In a nutshell, Mamee Double-Decker is a proud home-grown snack foods and beverages producer that went global. However, Mamee Double-Decker cannot be relied truly on domestic markets with their currents products either domestic market or international market, instead they should keep doing product development program in order to come out with new line of foods and beverages that suits the preference of the consumers worldwide. REPORT ON COMPETITION FOR MAMEE DOUBLE-DECKER A survey has been conducted in order to evaluate the competition for Mamee Double-Decker products. Mamee-Double Decker (M) Bhd, which has made a name for itself with its snacks and confectionery products. A survey with a population of 50 was targeted and a sample of 30 was chosen for this research. Respondent consiste of 16 males and 14 females.The survey was a close ended survey requiring customers to answer a multiple chouce question with a 5 asnwer options. A set of 15 questions have been asked regarding their brand preferences. Mamee Double Decker have various competitors on market for example, Munchys, Nestle, Unilver Food. Under this company they too had offered various consumer or food products for example, maggi, a brand for instant noodle.Mamee to had rival branding for their beverages particularly cultured drink, for example, nutrigen cultured drink are competing against other various brands like yakult, vitagen and solivite. In a brief summary, 40% of respondents are quite loyal and repeat buyer for mamee products while 60% of them are somewhat in a middle as they also have other preferences and branding in buying consumer goods products. Based on the survey conducted, consumer prefers brand yakult and vitagen more compared to nutrigen which come from Mamee products. This is believe due to the reason that yakult are better in terms of quality as they contain probiotics . On the other hand their champions products like Mamee Monster, Mamee Noodles, Mister Potato, Double Decker and Nicolet Swiss Herb Candy are more preferred by consumers. In a survey, 65% od consumers prefer more of these products because of it tastes and the prices are affordable as compared to other products such as Pringles, Indo Mee, Maggi and etc. However, the remaining percentage of 35% do prefer other snacks brands like Pringles,Lays, Doritos as they may have perceive this brand are better in quality and tastier compared to mamee products. .

Ethical Implications of Chemical, Biological and Nuclear Warfare Essay

Ethical Implications of Chemical, Biological and Nuclear Warfare Thesis As current problems of terrorism and the war on Iraq, chemical, biological and nuclear warfare (CBW) issues are important and relevant. CBW agents are dangerous, uncontrollable and undifferentiating weapons of mass destructions. Chemical, biological and nuclear weapons are capable of mass destruction aimed at killing masses of people. Using CBW agents comes with many ethical dilemmas and consequential side-effects. Chemical, biological, and nuclear weapons are designed to yield a great number of deaths. Regarding the ethical use of CBW, while looking at the larger context of war, one must determine the value of life. As backed by Virtues Ethics, this mass killing caused by CBW is unethical and unjustified. Introduction News of chemical, biological and nuclear weapons seem to plague today's newspapers. Taking a glance at headlines, one would read about current issues regarding Iraqi disarmament of weapons of mass destruction, Russian government intentional use of a gas that killed rebels and hostages, and terrorist threats on the United States. Chemical and biological warfare (CBW) is not a new problem in the war against terror; it was a danger to communities centuries ago. There are many accounts of deliberate use of biological or chemical agents during war. Some of these earliest accounts mentioned are found in the 6th century BCE when the Assyrians poisoned enemy wells with rye ergot, a fungus disease. Also at that time Solon of Athens used the purgative herb hellebore, during siege of Krissa. The Bible describes the ten plagues of blood, frogs, gnats, flies, livestock, boils, hail, locusts, darkness and the slaying of the f... ...ns Disarmament Yearbook. (2002). United Nations: New York: United Nations. Hersh, Seymor M. (1968). Chemical and Biological Warfare. Indiana: Bobbs-Merill. McCormick, Dr. Matt. Immanuel Kant-Metaphysics. Retrieved November 18, 2002, from University of Tennessee at Martin web site: http://www.utm.edu/research/iep/k/kantmeta.htm Reuters. On anniversary of Japanese subway attack, many fear cult resurgence. Retrieved November 18, 2002, from CNN web site: http://www.cnn.com/WORLD/asiapcf/9903/20/japan.cult/index.html Rose, Steven. (1968). CBW: Chemical and Biological Warfare. Boston: Beacon Press. SIPRI (Stockholm International Peace Research Institute). (1977). Weapons of Mass Destruction and the Environment. New York: Crane, Russak & Company. Solomon, Brian. (1999). Chemical and Biological Warfare. New York: H.W. Wilson.

Pakistani Art and Culture Essay

Culture and Components of Culture Culture Culture is the behaviors and beliefs characteristic of a particular social, ethnic, or age group In the 20th century, â€Å"culture† emerged as a central concept in anthropology, encompassing the range of human phenomena that cannot be attributed to genetic inheritance. Specifically, the term â€Å"culture† in American anthropology had two meanings: the evolved human capacity to classify and represent experiences with symbols, and to act imaginatively and creatively; and (2) the distinct ways that people living in different parts of the world classified and represented their experiences, and acted creatively. Distinctions are currently made between the physical artifacts created by a society, its so-called material culture and everything else,[3] the intangibles such as language, customs, etc. that are the main referent of the term â€Å"culture†. Components of Culture Language. Language is a set of symbols used to assign and communicate meaning. It enables us to name or label the things in our world so we can think and communicate about them. Norms. Norms are humanly created rules for behavior. Norms are considered as rules and expectations eventually set by a particular society that serve as guides to the behavior of its members. It varies in the terms of the degrees of importance and might be change over a period of time. It is reinforced by sanctions in the forms or rewards and punishments. These are standards accepted by society culturally and serves as obligatory and expected behavior’s of the people in different situations in life. Types of norms * Folkways * Taboos * Rituals * Social Control * Ideologies, beliefs, and values. * Physical and verbal reactions. * Embarrassment and stigma. Values Values are anything members of a culture aspire to or hold in high esteem. Values are things to be achieved, things considered of great worth or value. Values are human creations. They are social products. Values can and do become reified. Values can be renegotiated and changed. While people and groups may disagree as to which are most important, Examples * Democracy, liberty, freedom, independence, autonomy, and individual rights. * Capitalism, competition, hard work, self-discipline, and success. * Wealth, prosperity, materialism, and consumerism. * Equity, fairness, and justice. * Equality of opportunity. * Love, compassion, humanitarianism, charity, service, and respect for others. * Tolerance, forgiveness, and acceptance. * Faith, religion, family, conformity, and tradition. * Nationalism, patriotism, civic responsibility, and loyalty. * Health, happiness, and life. * Education, knowledge, science, technology, and innovation. * Complimentary and conflicting values. A groups values tend to compliment and support one another. They tend to be in agreement and make sense when considered together. A careful look at the values above reveals â€Å"sets† of values that seem to go together. However, it is also possible for values to contradict and conflict with each other, especially in complex modern industrial societies. For example, competition and success can be seen as contradictory to humanitarianism, compassion, service and self-sacrafice; while equity and justice contradict forgiveness and conformity and tradition contradict tolerance and acceptance. In fact, many social and political problems can be seen as conflicts between groups emphasizing different values. Beliefs and ideologies Beliefs are the things members of a culture hold to be true. They are the â€Å"facts† accepted by all or most members. Beliefs are not limited to religious statements, but include all the things a people know and accept as  true, including common sense everyday knowledge. Like all other cultural elements, beliefs are humanly created and produced. They are collective social agreements produced during interaction and reified over time. What is â€Å"true† or â€Å"factual† for a given people is what they collectively agree to be true at that point in time. Beliefs can and do change, especially in modern industrial societies. Today we laugh at things our grandparents used to believe and chances are that our grandchildren will laugh at many of our beliefs as well. This suggests that their is no absolute knowledge or absolute truth. All knowledge and truth is relative. Ideologies are integrated and connected systems of beliefs. Sets of beliefs and assumptions connected by a common theme or focus. They are often are associated with specific social institutions or systems and serve to legitimize those systems. * Capitalism. * Christianity (Protestantism). * Individualism * Scientism * Sexism. * Racism. Ideologies are, themselves, often related and connected to each other in complex ideological systems, such that one ideology â€Å"makes sense† when considered with another. They also often serve to legitimize each other. Religious ideologies often encompass or subsume many of a culture’s ideologies, giving them added legitimacy. Statuses and Roles. Status, although related, is not a measure of a persons wealth, power, and prestige. To speak of â€Å"high† or â€Å"low† status is somewhat misleading. A status is a slot or position within a group or society. They tell us who people are and how they â€Å"fit† into the group. Master statuses–age, sex, race, class. Status, prestige, wealth, and power. Roles are norms specifying the rights and responsibilities associated with a particular status. The term role is often used to mean both a position in  society and role expectations associated with it. Roles define what a person in a given status can and should do, as well as what they can and should expect from others. Roles provide a degree of stability and predictability, telling how we should respond to others and giving us an idea of how others should respond to us. Roles are negotiated and produced during interaction, and often become reified over time. However, roles can be renegotiated and changed. Cultural Integration. Cultural integration refers to how interconnected, complimentary, and mutually supportive the various elements of culture are. Cultural heritage Cultural heritage (â€Å"national heritage or just â€Å"heritage†) is the legacy of physical artifacts (cultural property) and intangible attributes of a group or society that are inherited from past generations, maintained in the present and bestowed for the benefit of future generations. Cultural heritage includes tangible culture (such as buildings, monuments, landscapes, books, works of art, and artifacts), intangible culture (such as folklore, traditions, language, and knowledge), and natural heritage (including culturally significant landscapes, and biodiversity). The deliberate act of keeping cultural heritage from the present for the future is known as Preservation (American English) or Conservation (British English), though these terms may have more specific or technical meaning in the same contexts in the other dialect. Cultural property (tangible) Cultural property includes the physical, or â€Å"tangible† cultural heritage, such as buildings and historic places, monuments, books, documents, works of art, machines, clothing, and other artifacts, that are considered worthy of preservation for the future. These include objects significant to the archaeology, architecture, science or technology of a specific culture. Intangible culture â€Å"Intangible cultural heritage† consists of non-physical aspects of a particular culture, often maintained by social customs during a specific period in history. The ways and means of behavior in a society, and the often formal rules for operating in a particular cultural climate. These  include social values and traditions, customs and practices, aesthetic and spiritual beliefs, artistic expression, language and other aspects of human activity. The significance of physical artifacts can be interpreted against the backdrop of socioeconomic, political, ethnic, religious and philosophical values of a particular group of people. Naturally, intangible cultural heritage is more difficult to preserve than physical objects. Folklore Oral history Language preservation Cultural Heritage of Pakistan PAKISTAN, LAND AND PEOPLE Pakistan, which means ‘land of the pure’, is the inheritor of a long and varied history, rich in cultural traditions. Its sands have been the playground and burial place for some of the greatest imperialists and adventurers. The land has attracted scholars and mystics, adventurers and missionaries. It is not easy to categorize Pakistanis. They belong to different tribes and ethnic groups and speak different languages. It has been shaped and united by a common faith for centuries, through the message of love, peace, dignity and support for the poor preached by the Sufis who came to the region centuries ago. THE LAND OF INDUS A young nation created in 1947, Pakistan is the inheritor of an ancient past. A country of dramatic landscapes, it is home to eight of the world’s highest peaks, including the breathtaking K2. From the Karakorams in the north, giant glaciers spill down the mountain slopes, melting as they reach lower altitudes to fill the gorges with racing torrents of water. This is the home of the spring known as the ‘Mouth of the Lion’, from where the Indus flows down, cutting its way through barren, forbidding terrain. The river twists through Pakistan for more than 2,800 kilometers. By the time it reaches the rich alluvial plain of the Punjab it has matured, flowing slower and slower as it meanders through Sindh before ending in the warm waters of the Arabian Sea near the port of Karachi. The Indus has been the lifeblood of this  predominantly agricultural economy through the millennia, instrumental in shaping the history and culture of the region. Center of the Indus Valley Civilization, one of the oldest river valley civilizations of the world, it was home to an advanced urban culture and a sophisticated trade network which included the Middle East and Egypt. By virtue of its accessibility through passes to the north and north-west, as well as via the coastline bordering the Arabian Sea, the land that became Pakistan has been the domain of adventurers and invaders, scholars and mystics. Invasions by the Greeks under Alexander, the Huns, the Arabs, and the Central Asian tribes who settled to form the Muslim Slave Dynasty and later the Mughal Empire left their mark on the culture, faith, language and physical appearance of its people. The region that is now Pakistan fostered Buddhism at Gandhara in the north, and Sikhism at Nankana in the Punjab. For several centuries, however, it has been predominantly Muslim. Muhammad bin Qasim, who secured the territory around Multan in the early eighth century, introduced Islam to the region with epic consequences, making it a defining force that unites the nation even today. Known for its breathtaking, dramatic landscapes, home to the highest range of mountains in the world, the Karakorams, and to the ‘Lion River’, the Indus, Pakistan has a rich history. Indus Civilization This land also witnessed the glorious era of Indus civilization about 8000 years B.C when the first village was found at Mehargarh in the Sibi District of Balochistan comparable with the earliest villages of Jericho in Palestine and Jarmo in Iraq. Here, during the last decade i.e., 1980’s, the French and Pakistani archaeologists have excavated mud built houses of the Mehargarh people and their agricultural land known for the cultivation of maize and wheat, together with polished stone tools, beads and other ornaments, painted jars and bowls, drinking glasses, dishes and plates. The archaeologists believe that by 7000 B.C., the Mehargarh people learnt to use the metal for the first time. From the first revolution of agricultural life the man moved to another great revolution in his social, cultural and economic life. He established trade relations with the people of Turkmenistan, Uzbekistan, Iran and the Arab world. He not only specialized  in painting different designs of po ttery, made varieties of pots and used cotton and wool but also made terracotta figurines and imported precious stones from Afghanistan and Central Asia. This early bronze age Culture spread out in the countryside of Sindh, Balochistan, Punjab and North West Frontier Province of Pakistan. This early beginning led to the concentration of population into the small towns, such as Kot Diji in Sindh and Rahman Dheri in Dera Ismail Khan District. It is this social and cultural exchange that led to the rise of the famous cities of Moenjodaro and Harappa, with largest concentration of population including artisans, craftsmen, businessmen and rulers. This culminated in the peak of the Indus Civilization which was primarily based on intensively irrigated agricultural land and overseas trade and contact with Iran, Gulf States, Mesopotamia and Egypt. Dames were built for storing river water, land was cultivated by means of bullock-harnessed plough – a system which still prevails in Pakistan, granaries for food storage were built, furnace was used for controlling temperature for making red pottery and various kinds of ornaments, beads of carnelian, agate, and terracotta were pierced through and above all they traded their finished goods with Central Asia and Arab world. It is these trade dividends that enriched the urban populace who developed a new sense of moral honesty, discipline and cleanliness combined with a social stratification in which the priests and the mercantile class dominated the society. The picture of high civilization can be gathered only by looking at the city of Moenjodaro, the First Planned City in the World, in which the streets are aligned straight, parallel to each other with cross streets cutting at right angles. It is through these wide streets that wheeled carriages, drawn by bulls or asses, moved about, carrying well-adorned persons seated on them appreciating the closely aligned houses made of pucca-bricks, all running straight along the streets. And then through the middle of the streets ran stone dressed drains covered with stone slabs – a practice of keeping the streets clean from polluted water, seen for the first time in the world. Gandhara Civilization Pakistan is the land which attracted Alexander the great from Macedonia in 326 B.C., with whom the influence of Greek culture came to this part of the  world. During the 2nd century B.C., it was here that Buddhism was adopted as the state religion which flourished and prevailed here for over 1000 years, starting from 2nd century B.C., until 10th century A.D. During this time Taxila, Swat and Charsaddah (old Pushkalavati) became three important centres for culture, trade and learning. Hundreds of monasteries and stupas were built together with Greek and Kushan towns such as Sirkap and Sirsukh both in Taxila. It was from these centres that a unique art of sculpture originated which is known as Gandhara Art all over the world. Today the Gandhara Sculptures occupy a prominent place in the museums of England, France, Germany, USA, Japan, Korea, China, India and Afghanistan together with many private collections world over, as well as in the museums of Pakistan. Nevertheless, the zenith of this Gandhara Art is one and only â€Å"Fasting Buddha† now on display in Lahore Museum, Lahore. Finally, the light of Islam penetrated in this part of the world as early as 7th century AD. from the west with the Arabs and during the 10th century AD from the north with the Turks. Islam replaced the early way of life of worshipping idols and introduced new philosophy of faith in one God. With Islam in came a new culture in this land from Arabia and Central Asia. Hence, a new type of architecture, hitherto unknown in this area, was introduced. Tens of thousands of Mosques, Madrassahs, tombs and gardens were created by the Muslim rulers all over the Sub-Continent. The new style of Islamic architecture prevailed and matured in this land for over a thousand years. The most important contribution of the Muslim rulers to this land, however, is a new language ‘Urdu’ which became the national language of Pakistan since its independence in 1947. Islamic Period The light of Islam penetrated in this part of the world as early as 712 A.D from the west with the Arab General Muhammad bin Qasim and during the 10th century A.D from the north with the Turk Sultan Mahmud of Ghaznah ( better known as Mahmud Ghaznavi). Islam replaced the early way of life of worshipping idols and introduced new philosophy of faith in one God. With Islam in came a new culture in this land from Arabia and Central Asia. Hence, a new type of architecture, hitherto unknown in this area, was introduced. Tens of thousands of Mosques, Madrasahs, tombs and gardens were created by the Muslim rulers all over the Sub-Continent. The new style of  Islamic architecture prevailed and matured in this land for over a thousand years. The direct influence of the Muslim Rulers was not only confined to the architecture; their food added a variety of new dishes in the Sub-Continental cuisine. The national dress of Pakistan, â€Å" Shalwar Qamiz† is also a direct gift of the Muslim Turks. Since the mother tongue of the Muslim Rulers was Arabic, Turkish and Farsi, it was only natural that the local languages of the Sub-Continent were greatly influenced and new language was introduced. Thus the most important contribution of the Muslim rulers to this land is a new language ‘Urdu’ which became the national language of Pakistan since its independence in 1947. British Period: 1857 – 1947 Just before the independence of Pakistan this land remained a part of the British Empire for almost a century. Hence the British culture also left an impact on the life of the people of Pakistan. Amongst the British legacy a new form of architecture which is a blend of Islamic and the Western Architecture emerged. This colonial architecture in the form of Residential Bungalows, Educational Institutions, Churches and Railway Stations is still very attrative and in a good condition. Examples of the British Architecture can be seen in all the major cities of Pakistan. The British patronage towards introducing Railways in the Sub-Continent is indeed a great gift and the operational railroad and railway stations in Pakistan today are the same laid and built by the British before 1947. Old Presidency in Rawalpindi, Rest house in Ziarat, Empress Market Karachi, Punjab University’s old Campus, Islamia College Peshawar, and Cathedrals in Karachi, Lahore, Rawalpindi and Peshawar are jus t few examples of the British Heritage.The British Empire, however, ceased to exist in this part of the world after 14 August 1947. Lecture II Culture of Pakistan and Characteristics of Pakistani Culture The society and culture of Pakistan (Urdu: Ø «Ã™â€šÃ˜ §Ã™ Ã˜ ª Ù ¾Ã˜ §Ãš ©Ã˜ ³Ã˜ ªÃ˜ §Ã™â€ ) comprises numerous diverse cultures and ethnic groups: the Punjabis, Kashmiris, Sindhis in east, Muhajirs, Makrani in the south; Baloch and Pashtun in the west; and the  ancient Dardic, Wakhi, and Burusho communities in the north. These Pakistani cultures have been greatly influenced by many of the surrounding countries’ cultures, such as the Turkic peoples, Persian, Arab, and other South Asian ethnic groups of the Subcontinent, Central Asia and the Middle East. In ancient times, Pakistan was a major cultural hub. Many cultural practices and great monuments have been inherited from the time of the ancient rulers of the region. One of the greatest cultural influences was that of the Persian Empire, of which Pakistan was a part. In fact, the Pakistani satraps were at one time the richest and most productive of the massive Persian Empire. Other key influences include the Afghan Empire, Mughal Empire and later, the short-lived but influential, the British Empire. Pakistan has a cultural and ethnic background going back to the Indus Valley Civilization, which existed from 2800–1800 B.C., and was remarkable for its ordered cities, advanced sanitation, excellent roads, and uniquely structured society. Pakistan has been invaded many times in the past, and has been occupied and settled by many different peoples, each of whom have left their imprint on the current inhabitants of the country. Some of the largest groups were the Proto-Indo-Aryans, of which Sindhis and Punjabis descend from and later Iranic peoples which the Baloch and Pashtuns descend from. Other less significant ones include the Greeks, Scythians, Persians, White Huns, Arabs, Turks, Mongols, Buddhists, and other Eurasian groups, up to and including the British, who left in the late 1940s. The region has formed a distinct cultural unit within the main cultural complex of South Asia, the Middle East and Central Asia from the earliest times, and is analogous to Turkey’s position in Eurasia. [1] There are differences in culture among the different ethnic groups in matters such as dress, food, and religion, especially where pre-Islamic customs differ from Islamic practices. Their cultural origins also reveal influences from far afield, including Tibet, Nepal, India, and eastern Afghanistan. All groups show varying degrees of influence from Persia, Turkestan and Hellenistic Greece. Pakistan was the first region of South Asia to receive the full impact of Islam and has developed a distinct Islamic identity, historically different from areas further west.[1] Ancient sites in Pakistan include: Zoroastrian Fire temples, Islamic centres,  shi’a shrines/Sufi shrines, Buddhist temples, Sikh, Hindu, and pagan temples and shrines, gardens, tombs, palaces, monuments, and Mughal and Indo-Saracenic buildings. Sculpture is dominated by Greco-Buddhist friezes, and crafts by ceramics, jewellery, silk goods and engraved woodwork and metalwork. Pakistani society is largely multilingual, multi-ethnic and multicultural. Though cultures within the country differ to some extent, more similarities than differences can be found, as most Pakistanis are mainly of Aryan heritage or have coexisted side by side along the Indus River for several thousand years, or both. However, over 60 years of integration, a distinctive â€Å"Pakistani† culture has sprung up, especially in the urban areas where many of the diverse ethnic groups have coexisted and ithe country now having a literacy rate of 55%, up from 3% at the time of independence. Traditional family values are highly respected and considered sacred, although urban families increasingly form nuclear families, owing to socio-economic constraints imposed by the traditional culture of the extended family. The past few decades have seen emergence of a middle class in cities such as Karachi, Lahore, Rawalpindi, Hyderabad, Quetta, Faisalabad, Sukkur, Peshawar, Sialkot, Abbottabad, and Multan. Rural areas of Pakistan are regarded as more conservative, and are dominated by regional tribal customs dating back hundreds if not thousands of years. â€Å"Pakistan’s culture is again unique like the rest of the country. Pakistan’s geography is the meeting point of South Asia, Central Asia and West Asia/Gulf. Its culture could be termed as a combination of sub continental, Islamic, Regional, English, and more recently global influences. Let us consider them piecemeal. The newly born Pakistan had to have a sub continental leaning, having been a part of for last 5000 years of its civilization. However, the Indus Valley, present day Pakistan, culture was different from the rest of North India or South India† Religious Uniformity Islam is the state religion of Pakistan. 97% of the population is Muslim. The minority community includes Hindus, Christians, Parsis, Ahmedis (Mirzais), Kalash, Sikhs, Bah’a’i, Buddhists and Jews. The Constitution guarantees equal rights to Muslims and non Muslims. Sufi traditions of love, peace, progress, perfection and support of the poor  have strongly influenced Islam in Pakistan. Islam arrived in Sindh in the eighth century, following which the Sufi movement multiplied all over the sub-continent. Pakistan came into existence to provide its people a system of life based on Islam. The people ,in spite of some differences of languages, customs and traditions commonly follow one religion of Islam. Language The national language of Pakistan is Urdu, while English is the official language of the country, widely spoken and understood. Urdu, meaning ‘language of the army camp/caravan,’ is a mixture of predominantly Turkish, Arabic, and Persian with languages of the sub-continent. Urdu is written in the Persian script. It was adopted as the court language during the latter period of the Mughal Empire. Urdu played a dominant role in the re-awakening of Muslim nationalism in the sub-continent, which culminated in the Pakistan Movement. Urdu was therefore adopted as the national language of the country. Besides Urdu, there are six major and over fifty regional languages. The major regional languages are Punjabi, Sindhi, Pashto, Baluchi, Saraiki and Hindko. Other widely spoken languages are Potohari, Shina and Broshishki. All these languages have their own literary tradition. Evolution and development of any language is dependent on the evolution and development of a society where that language is spoken. Various invasions and conquests on a place affect the development of its language. Pakistan is a land that attracted many foreign races and empires during the course of its long history. Such was the sponge like quality of the sub-continent of India that under every invasion it readily absorbed foreign traits yet, maintaining their own distinct individuality as well. Language was one such trait. The inhabitants of Indian subcontinent were the speakers of Sanskrit and eventually, words and dialects of the languages of each successive intruder intermingled with Sanskrit and gave birth to various dialects and languages. Most of the languages spoken in Pakistan are part of the Indo-European family of languages. The main language families in Pakistan are Indo-Aryan, Iranian, Dravidian and Dardic. Literature Pakistani literature originates from when Pakistan gained its nationhood as a  sovereign state in 1947. The common and shared tradition of Urdu literature and English literature of South Asia was inherited by the new state. Over a period of time, a body of literature unique to Pakistan has emerged in nearly all major Pakistani languages, including Urdu, English, Punjabi, Pashto, Seraiki, Balochi, and Sindhi. Poetry Poetry is a highly respected art and profession in Pakistan. The pre-eminent form of poetry in Pakistan almost always originates in Persian, due in part to the long standing affiliation the region had with the Persian Empire. The enthusiasm for poetry exists at a regional level as well, with nearly all of Pakistan’s provincial languages continuing the legacy. Since the independence of the country in 1947 and establishment of Urdu as the national language, poetry is written in that language as well. The Urdu language has a rich tradition of poetry and includes the famous poets Dr. Allama Iqbal (national poet), Mirza Ghalib, Faiz Ahmad Faiz, Ahmad Faraz, Jazib Qureshi, and Ahmad Nadeem Qasimi. Apart from Urdu poetry, Pakistani poetry also has blends of other regional languages. Balochi, Sindhi, Punjabi, Seraiki, and Pashto poetry have all incorporated and influenced Pakistani poetry. Poetry in the form of marsia salam and naath is also very popular among many Pakistanis. Performing arts * Music The variety of Pakistani music ranges from diverse provincial folk music and traditional styles such as Qawwali and Ghazal Gayaki to modern forms fusing traditional and western music, such as the synchronisation of Qawwali and western music by the world renowned Nusrat Fateh Ali Khan. In addition Pakistan is home to many famous folk singers such as the late Alam Lohar, who is also well known in Indian Punjab. Dances Kathak – classical dance developed in the Royal courts of the Mughals. Folk dances are still popular in Pakistan and vary according to region such as: Bhangra – Punjab Luddi – Punjab Sammi – Punjab Jhumar – Saraiki and Balochi folk dance Lewa – Baluch folk dance Chap – Baluch folk dance performed at weddings Jhumar – Saraiki and Balochi folk dance Attan – Folk dance of Pashtuns tribes of Pakistan including the unique styles of Quetta and Waziristan Khattak Dance – Khyber-Pakhtunkhwa Chitrali Dance – Khyber-Pakhtunkhwa Dhammal – Performed at Sufi shrines/ dargahs in Punjab and Sindh Ho Jamalo – Sindhi dance Drama and theatre These are very similar to stage plays in theatres. They are performed by well-known actors and actresses in the Lollywood industry. The dramas and plays deal with many themes from life events, often with a humorous touch. Bollywood movies are also popular. Visual arts Painting Abdul Rehman Chughtai, Sughra Rababi, Ustad Allah Baksh, Ajaz Anwar, Ismail Gulgee, Jamil Naqsh, and Sadequain are prominent painters of Pakistan also known as the old masters. Pakistan is now producing a variety of contemporary art and Pakistani Artists have become world famous. Pakistani vehicle art is a popular folk art. Architecture The architecture of the areas now constituting Pakistan can be traced to four distinct periods: pre-Islamic, Hindu heritage, Buddhist culture, Islamic, colonial, and post-colonial. With the beginning of the Indus civilization around the middle of the 3rd millennium B.C., an advanced urban culture developed for the first time in the region, with large structural facilities, some of which survive to this day.[Mohenjo Daro, Harappa and Kot Diji belong to the pre-Islamic era settlements. The rise of Buddhism, Guptas, Mouryas, and the Persian and Greek influence led to the development of the Greco-Buddhist style, starting from the 1st century CE. The high point of this era was reached with the culmination of the Gandhara style. An example of Buddhist architecture is the ruins of the Buddhist monastery Takht-i-Bahi in Khyber-Pakhtunkhwa. The arrival of Islam in today’s Pakistan introduced the classical Islamic construction techniques into Pakistan’s architectural landscape. However, a smooth transition to predominantly  picture-less Islamic architecture occurred. The town of Uch Sharif contains the tombs of Bibi Jawindi, Baha’al-Halim, and Jalaluddin Bukhari, which are considered some of the earliest examples of Islamic architecture in Pakistan and are on the UNESCO Tentative World Heritage Site list since 2004.[5] One of the most important of the few examples of the Persian style of architecture is the tomb of the Shah Rukn-i-Alam in Multan. During the Mughal era, design elements of Islamic-Persian architecture were fused with, and often produced playful forms of, Hindustani art. Lahore, occasional residence of Mughal rulers, exhibits a multiplicity of important buildings from the empire, among them the Badshahi mosque, the fortress of Lahore with the famous Alamgiri Gate, the colourful, still strongly Persian seeming Wazir Khan Mosque as well as numerous other mosques and mausoleums. The Shahjahan Mosque of Thatta in Sindh also originates from the epoch of the Mughals, as does the Mohabbat Khan Mosque in Peshawar. In the British colonial age, the buildings developed were predominantly of the Indo-European style, with a mixture of European and Indian-Islamic components. Post-colonial national identity is expressed in modern structures like the Faisal Mosque, the Minar-e-Pakistan and the Mazar-e-Quaid. Recreation and sports The official national sport of Pakistan is field hockey, but cricket and squash are the most popular sports. The Pakistan national field hockey team has won the Hockey World Cup a record four times. The Pakistan national cricket team has won the Cricket World Cup once (in 1992), were runners-up once (in 1999), and co-hosted the games twice (in 1987 and 1996). Additionally, they have also won the ICC World Twenty20 once (in 2009), and were runners-up (in 2007). The team has also won the Austral-Asia Cup in 1986, 1990, and 1994. At the international level, Pakistan has competed many times at the Summer Olympics in field hockey, boxing, athletics, swimming, and shooting. Hockey is the sport in which Pakistan has been most successful at the Olympics, winning three gold medals (1960, 1968, and 1984). Pakistan has also won the Hockey World Cup four times (1971, 1978, 1982, and 1994).[6] Pakistan has hosted several international competitions, including the South Asian Federation Games in 1989 and 2004. A1 Grand Prix racing is also becoming popular with the entry of a Pakistani team in the 2005 season.  The Tour de Pakistan, modelled on the Tour de France, is an annual cycling competition that covers the length and breadth of Pakistan. Recently, football has grown in popularity across the country, where traditionally it had been played almost exclusively in the western province of Balochistan. FIFA has recently teamed up with the government to bring football closer to the northern areas too. Cuisine Culinary art in Pakistan comprises a mix of Middle Eastern, Iranian, Afghan, Indian, and Turkish influences that reflect the country’s history as well as the variation of cooking practices from across the surrounding regions. Urban centres of the country offer an amalgamation of recipes from all parts of the country, while food with specific local ingredients and tastes is available in rural areas and villages. Besides the main dishes of salan, with or without meat and cooked with vegetables or lentils, there are a number of provincial specialties such as karahi, biryani, and tikka, in various forms and flavours, eaten alongside a variety of breads such as naan, chapati, and roti. There are also local forms of grilled meat or kebabs, desserts, and a variety of hot and cold drinks. Festivals Ramadan The holiest month of the Islamic Calendar, which is a month of fasting from sunrise to sunset and self-discipline, it is widely observed in Pakistan. Muslim Pakistanis (about 97% of the population) fast, attend mosques with increased frequency, and recite Qur’an. Special foods are cooked in greater quantities, parties are held, and special accommodation is made by workplaces and educational institutes. Chand Raat Occurs after the Islamic month of Ramadan. Chand Raat occurs the night before Eid day celebrations commence, marking the end of the month of Ramadan. In the night known as Chand Raat, people celebrate by various means, such as girls putting henna on their hands. People buy gifts and sweets that will be given to friends and families who come over to celebrate the end of Ramadan. Eid celebrations The two Eids, Eid ul-Fitr and Eid ul-Adha, commemorate the passing of the month of fasting, Ramadan, and the willingness of Ibrahim A.S to sacrifice his son Ishmael for God. On these days, there are national holidays and many festival events that take place to celebrate Eid. As Pakistan is a Muslim state, there are three days off for all businesses and government offices. On the night before Eid, people search for the new moon to mark the end of Ramadan and arrival of Eid ul-Fitr. The day starts with morning prayers, then returning home for a large breakfast with family members. The day is spent visiting relatives and friends and sharing gifts and sweets with everyone. During the evening people hit the town for some partying, going to restaurants or relaxing in city parks. On Eid ul-Fitr, money is given for charity and as gifts to young children. On Eid ul-Adha, people may also distribute meat to relatives and neighbors and donate food for charity. Milaad un Nabi Milaad un Nabi is a known religious festival which is celebrated in many parts of Pakistan. The Milaad is the celebration for the birthday of the Islamic prophet, Muhammad. Muharram (Ashura)  In Pakistan, the first ten days of Muharram are observed officially. The 10th day of Muharram is marked in the memory of Imam Hussain, the grandson of Muhammad, who was a martyr, along with 72 family members, friends and followers during the Battle of Karbala. Jashn-e-Baharan Jashn-e-Baharan aometimes referred to as Basant, is a pre-Islamic Punjabi festival that marks the coming of spring. Celebrations in Pakistan are centered in Lahore, and people from all over the country and abroad come to the city for the annual festivities. Kite flying competitions take place all over the city’s rooftops during Basant (now prohibited).[7] The fertile province of Punjab was intimately tied via its agriculture to the different seasons of the year. The arrival of spring was an important event for all farmers and was welcomed with a celebration, hence the name Jashn (celebration) Baharan (spring). Christmas Christmas is usually celebrated by Pakistani Christians who account more than 3 percent of Pakistan and mostly reside in Punjab of Pakistan. Other Pakistanis also commemorate this event to promote inter-communal harmony. Holi Holi is celebrated by Pakistani Hindus. Other Pakistanis celebrate with them as well to promote communal harmony. Nowruz This festival is like Nowruz of Iran, Afghanistan, and Central Asia. In Northern Pakistan (Chitral, Gilgit, Baltistan), and Northern Punjab, Nowruz is celebrated as a socio-religious festival. It is also celebrated with much fervour in Balochistan, and in almost all of Pakistan’s major urban centres. In Baltistan, the main features of Nowruz are the giving of coloured eggs to friends and polo matches. In Balochistan, the festival is marked with outdoor feasts, and the traditional jumping over a fire to wash away sins and usher in a fresh start. The origins of this festival are pre-Islamic and date back to when Pakistan was part of the Achaemenid and Sassanid Persian empires. Independence Day On August 14, the people of Pakistan celebrate the day when Pakistan gained its independence from British India, and formed an independent state for Muslims. There are many celebrations all over the country, with people singing and dancing in the streets. Concerts are held with many pop and classical singers. Parades are held in the capital city (Islamabad). Many people decorate their houses and fly the flag of Pakistan. At night, fireworks are used in many cities. Many people pray for the country and reflect on their pride in the country of Pakistan. Defence Day September 6 is another patriotic day, when the Army of Pakistan is put on display for the general public to show Pakistan arms. All Government officials attend the ceremony and recognitions are awarded to special people for their work. In March 2007, the Pakistan Air Force (PAF) put on display the new joint manufactured Chinese-Pakistani aircraft called the JF-17 Thunder. Popular media Television Traditionally, the government-owned Pakistan Television Corporation (PTV) has been the dominant media player in Pakistan. The PTV channels are controlled  by the government and opposition views are not given much time. The past decade has seen the emergence of several private TV channels showing news and entertainment, such as GEO TV, AAJ TV, ARY Digital, HUM, MTV Pakistan, and others. Traditionally the bulk of TV shows have been plays or soap operas, some of them critically acclaimed. Various American, European, Asian TV channels, and movies are available to a majority of the population via Cable TV. Television accounted for almost half of the advertising expenditure in Pakistan in 2002. Radio The Pakistan Broadcasting Corporation (PBC) was formed on 14 August 1947, the day of Pakistani independence. It was a direct descendant of the Indian Broadcasting Company, which later became All India Radio. At independence, Pakistan had radio stations in Dhaka, Lahore, and Peshawar. A major programme of expansion saw new stations open at Karachi and Rawalpindi in 1948, and a new broadcasting house at Karachi in 1950. This was followed by new radio stations at Hyderabad (1951), Quetta (1956), a second station at Rawalpindi (1960), and a receiving centre at Peshawar (1960). During the 1980s and 1990s, the corporation expanded its network to many cities and towns of Pakistan to provide greater service to the local people. Today, there are over a hundred radio stations due to more liberal media regulations. Cinema An indigenous movie industry exists in Pakistan and is known as â€Å"Lollywood†, as it is based in Lahore, producing over forty feature-length films a year. National Dress The national dress is Shalwar Qameez for both men and women. It consists of a long, loose fitting tunic with very baggy trousers. The dress is believed to be an amalgamation of the dresses worn by the ancient Persians, and Mughal Empire who have left their impression on the people and culture of Pakistan.[10] The men’s version consists of solid, masculine colours, and is almost always accompanied by a collar and buttons (similar to a polo shirt). Men often wear an outer waistcoat over the shalwar kameez. The women’s version almost never contains collar and buttons but is often embroidered and consists of feminine colors and may feature lace or flower patterns. In the summer, a light, cotton version is often worn, while during the winter,  a heavier, wool version is worn. The sherwani or achkan, with karakul hat is the recommended dress for male government employees and officials, as it is not specifically associated with any of the provinces. Most male government officials wear the formal black sherwani on state occasions. A large Pakistani diaspora exists in the Western world and the Middle East. Whereas Pakistanis in the United States, Canada and Australia tend to be professionals, the majority of them in the United Kingdom, Germany and Scandinavia originally came from a rural background belonging to the working class. These emigrants and their children influence Pakistan culturally and economically, keeping close ties with their roots by travelling to Pakistan and especially by returning or investing there. Cultural traditions Pakistanis have evolved an often distinct and unique set of culture, traditions and customs in the region. Shalwar Qameez is the dress commonly worn, both by men and women, and Kashmiru, etc. put and dances are distinctly unique with their own melodies, instruments, patterns and styles. Pakistani arts in metal work, tiles, furniture, rugs, designs/paintings, literature, calligraphy, and much more are diverse and renowned internationally. Pakistani architecture is unique with its infusion of Islamic, Persian, Turkish and Indigenous styles. The manners and lifestyles are guided by a blend of traditions as well as the culture. Food dishes are also attracting quite a lot of attention with its wide blend of flavours and spices. Ethnic groups The vast majority of Pakistanis are Caucasoid by race but many other distinct minority are also present. The majority of Pakistanis are of average to above average height. Pakistan is notable for having several individuals in the Guinness Book of World Records, such as Alam Channa for the tallest man in the world. Pakistanis are diverse, many possessing dark hair and eyes but light coloured eyes and light coloured hair do occur in significant portions of the population as well, notably in the North amongst the Dardic, Kalash, Burusho, Wakhi, and north western Pashtun tribes. The typical Pakistani can range from light to dark brown skin tones with a few exceptions in mountainous regions of the north. Many of the people inhabiting Pakistan’s  western regions share genetic affinities with ethnic groups in Iran, Afghanistan and Tajikistan. While the racial features of each ethnic group in Pakistan are not uniform, Chitralis and some of the Dardic tribes in the north are the most Caucasoid phenotypically, followed by the Pashtuns (also known as Pakhtuns), Kashmiris, Paharis/Potoharis, Balochis, Punjabis, and Sindhis, Muhajirs, and Seraikis. The Negroid people live along the Makran coast and are a small minority known as the Sheedi who came from East Africa in the 15th century. Panjabis, Seraiki and The Sindhis have considerable admixture and show a diverse phenotypic features representative of their multicultural history. The Mongoloid people also inhabit Pakistan are of Central Asian origin where oftentimes their racial elements are infused within the dominant Caucasoid genes of the vast majority of Pakistanis, however there are many instances in which some have retained their distinct racial characteristics. Pakistan’s genetic diversity is due to various factors including the numerous waves of migration from other regions and include Aryans mainly, in smaller amounts Greeks, Iranians, Arabs, Turks, Scythians, Afghans to name a few and also because of its geopolitical location straddling the Iranian Plateau, Central Asian, Tibetan, and South Asian genetic spheres and as a result, the phenotypic expression of its people is reflective of this diversity. Large influxes of refugees from the surrounding nations have further exacerbated this change.

Driving License Essay

The childhood is the stage when all our fantasies start to grow. That was the stage when a fantasy about motor bike grew up into my mind and I got interested in driving bike. As my fantasy supported me I started to fulfill my interest and started to learn driving. At that time my uncle who was experienced in this line; he started to teach me driving. After a few months my fantasies boosted up because I was learning a bit how to drive. After learning driving for about two years, my parents came to know the matter and thought that I was in a stage to have a driving license, since they heard that I was harassed in the roads many times by the police for not having a driving license while driving. As a result, my parents gave me the permission to have a driving license. So, I found out that there is an association responsible to delivering the driver’s license in Bangladesh, which is the Bangladesh Roads and Transport Association (BRTA). I went there to get the license, but later o n I came to know that there are many problems which I have to face while getting the driving license. I took it as a challenge to overcome those problems and get the license in a legal way; since I was able to become a good driver within that time. The other point that made me interest to take this topic was the sudden death of two of my closest friend in the road accident, which was as a shock in my life. Why only the accident of my two friends, there were 3,917 highway accidents in the year 2012 (â€Å"Ensure safety†). Many people argued that the road accidents occur because of the bad condition of the road, but most of the highways in Bangladesh are now treated as of standard quality highways. There are also some other people arguing that the road accidents occurs because of the unfit vehicles running on the road; but still a majority portion of the people agrees with me that most of the road accidents occur because of the inexperienced driver’s. Then a question came up in my mind that â€Å"Why are the drivers inexperienced?† I was able to solve  this question and came up with the answer that since the driver’s are getting the license in an illegal way, so they are becoming inexperienced and be coming the cause of the accidents. Later on another question came up in my mind, â€Å"Why the driver’s are getting the license in an illegal way, since there is a way to get the license in a legal way?† It was tough for me to solve this question, but when I went to BRTA to get my own driving license I found out that every person who goes there are harassed a lot, only if they wants to get the license in a legal way. Still, if someone wants to get the driving license in a legal way then he is forced to give bribes during the procedure. Then, my interest grew to find out the hazardous experience of the people while getting the driving license. We all know that bribe plays a vital role in the Bangladesh society. So, it makes two ways to get the license; legal way and illegal way. In the legal way one has to pass the test required to get the license. There are mainly one written test and three practical tests. If someone even passes the test successfully, the officials over there will not make them pass until they get the money. During the process, if someone denies giving bribe, he will have to wait for at least 6 months to get the license. But, in the illegal way, just give the bribe and sit back in your home, the brokers will process the license and will give it after 3 months. The rate that they have fixed to get the license in an illegal way is Tk. 5,000/= per license. Sometimes we will find many people around us, who are not ready to pay any illegal fees. So, first they prepare themselves to get the license in the legal way. But, after passing the written test when they go to give the practical test and sees that every thing is on the examiners hand, they gets scarred. Most of the time if someone passes the exam but refuses to give the minimum amount of money, then the examiner harasses the person and in a sense force him to fail. Then, those people who went there in an intention to get the license in a legal way loose their faith on them and agree to get the license in an illegal way. Background â€Å"Bangladesh Road Transport Authority (BRTA) is the only association in Bangladesh who is responsible for the promotion of road safety and traffic regulations, by delivering the license of the drivers and also by registering the vehicles in Bangladesh. BRTA was first institutionalized in 1987 and started its function from January 1988. BRTA is the regulatory body for the control and management of the road transport system and road safety related activities of the Republic of Bangladesh. BRTA maintains its function with total manpower of 291 through the head office in Dhaka, 19 circle and 20 zonal Offices spread all over the country† (Brta). All the zonal offices can deliver driving license, but to get the license one have to pass one written test, one oral test and three practical tests. First of all one have to fill a form, requesting for getting a driving license, giving the adequate information about him, regarding his name, father’s name, age, sex, address, blood group, etc. After submitting the form one would get the â€Å"Learner’s License†. It will cost one Tk. 750. Actually getting the learner’s license means that one has got the permission to learn the driving. After getting the learner’s license one would get 3 months of duration to prepare himself. According to that date and time mentioned in the Learner’s License, one has to go and attend the written and oral test. The written and oral tests don’t take place except Thursday. The result will be published on that day and after that they will give a seal in the learner’s license and also provide the date and time of the practical exams. The entire practical exam will be held on one single day. The first practical exam is known as the â€Å"Zig-Zag† test. The model is given below: In this test one have to go with his car from A side to B side and again come back with his car in the reverse gear from side B to side A, without moving or touching the flags that will be there at each points of the line. The width on the two lines will be 1.5 times the wide of the car. If someone touches the flags, he will fail the exam. In that case, he have to resubmit the fees and appear the test again after getting the date and time approved by the BRTA. The second test in known as the â€Å"Ramp† test. The model is given below: In this test, one has to go driving the car on the slope. The examiner will be sitting beside him. While going up the slope the examiner will tell him to stop the car and the person have to stop the car at the slope. The examiner will again tell the person go to up the slope without letting the car go back. This is the hardest part of getting the license. Most of the people fail in this stage because while moving the car front, the car’s weight forces the car to go down the slope. Since, many people fail in this test, so the examiner tries to take the advantage of the bribe over here. The examiner tells that if he gets money, then he will make the person pass, or else he will fail him. The third test is called the â€Å"Road Test†. During this test the examiner will be sitting beside the person and will be told to drive the car in the busy roads. This test is mainly taken to check whether the person knows the rules and regulation of the traffic system and also to drive safely. The examiner might say suddenly to park the car in the no parking zone. If one stops the car there that means that he doesn’t knows the rules and regulation and thus, he is going to fail in the exam. If one passes the entire exam then only he is capable of getting the driving license in a legal way. But, the present situation of the BRTA supports that; one must have to give bribe to pass the exams. Many people think that just passing those exams doesn’t makes one an experienced driver. In that case, they concluded that knowing the driving is the main thing, it doesn’t matter that whether you got the license in a legal or illegal way. But, a majority of the people says that, if someone knows how to drive well then he will also be able to pass the exams of BRTA without giving the bribe and thus can get a license in a legal way. Hypothesis Since, the driving license is being delivered by a Government institution people are to follow a lot of procedures in getting the driving license.  From my research, I expect to find that the corruption in delivering license illegally and problems are faced by the driving license owners. I will try to find out the reasons why car owner’s doesn’t want to hire a driver who has an illegal license. I think that a person who is well-educated knows that there are many problems that the other drivers have to face if he hires that drivers, this is the most important reason why they don’t want to hire illegal license owner. From my opinion our license delivering system should be stricter. Limitations of the Study: There are some limitations of my research paper. They are pointed out below: In my survey, I was unable to target those students who don’t have a driving license, because if they don’t have a driving license, how they are going to have an experience in getting the driving license. I had to stay between the age boundaries of 19-22. As my research topic states, my target group is the NSU students and most of them are from the age of 19-22. The major limitation of my research is that I was able to target especially those who had the driving license to drive the private cars only. The driving license is delivered actually for three categories of vehicles- light, medium and heavy. One who has got the license for the first (light) category will be able to apply for the second category (medium) after three years. To get the license of the heavy category one has to get another three years experience of driving the medium vehicles (Hossain). Since, my age boundary is from 19-22. So, most of them have the license of the light category, which gives them the permission to drive only the private cars. I am not able to get any information from the officials of the BRTA, because they aren’t ready to talk with me about their situation, which is also another major limitation of my research paper. I think that they could have unveiled a lot of information, which could be of great use in my research paper. The last and also the most important limitations of my research paper is the time factor and the present situation of our country. I am not getting enough time to do my research thoroughly on this topic. Research I have used the BRTA’s website; some posted articles in the Internet and the newspaper as my secondary sources, which were being used throughout the paper.  For my primary research I have prepared a questionnaire and also have interviewed two people how have got bad experience in getting the driving license. The first person whom I interviewed is a regular student of NSU and the other person is a professional driver. Their interview helped me a lot in my research paper. The questionnaire that I have prepared consists of 13 questions. I have given 40 people to fill up my questionnaire. From Figure 1, we can see that 8 of them, which make 32% of my sample size, claimed that they have owned the license in a legal way. From the rest of the students, 13 (52%) of them said that they got the driving license in an illegal way and the rest 4 (16%) claimed that they have got the driving license through a driving school. But still, one student who have got the license through a driving school, said that he have passed all the exams of the BRTA to get the license, but for the rest three people, who are all female, said that they have got the driving license without appearing the tests. They made an agreement with the driving school, which states that after they have learned how to drive, the driving school will be responsible to deliver them the driving license and in exchange they will be giving a certain amount of money. So, after that I can see that only one person from the driving school have got the license in a legal way. From the rest of my sample, only 8 (32%) of them ; who got the driving license in a legal way, have said that they have appeared and passed all the exams, without considering the case that they have failed in the exam and passed it again by giving bribe. Actually the people; especially the brokers, won’t let one pass the exam without giving the bribe. So, in a way those people who have been learning to drive for last 6 months and want to get the license in a legal way are forced to give bribe. From Figure 2, we can see that 6 (67%) of the NSU students; who have got the license in a legal way, agreed with this statement, and told that they have been forced during the exams to give bribe, since everything is on the examiners hand, if he likes to pass one, he will make him pass, but if he wants to fail one, then that person will be harassed a lot until he fails. But, still 3 of the students were luck enough to contradict with me and claimed themselves to pass all the exams without giving the bribes. They also stated that they weren’t even forced during the exams to give bribes. The students who have got the license in an illegal way is not considered in this case because at the beginning when they decided to get the license, they took the illegal way to get the license, so they have given the bribe in the beginning and they don’t need to or forced to give the bribe again during the exams. Since, the students have faced a bit of the hazardous experience, so I asked them again whether that was the ending of the harassment process or not. But, many of them answered no and said that getting the license was the starting of a new harassment process. They were then caught by the police and harassed without any reason. In most of the times police claimed that the licenses are illegal. Then the students have to come out from there by giving bribe, it doesn’t matter that whether you really got the license in a legal or illegal way. In some exceptional case I have found out that the police also said that the picture that they have in the driving license doesn’t matches with the students. I was really shocked to hear that how the police can claim those type of fake reasons to harass a people. I also came to know that a student was saying that he was in a hurry, because his mother was admitted in the hospital, but still the police didn’t tried to hear that and filed a case against him, fining him for driving faster. After all the claims that the police stated, I asked them â€Å"What do you think about BRTA?† One can’t imagine about the response that I have got from this answer. I gave them five options. Within those the first option that I gave them was â€Å"They are all corrupted†. After, reading this option, most of them didn’t go to read the other options. From the figure 3, it is clearly stated that 20 of the students; which means 80%, thinks that BRTA is corrupted and  we can’t do anything about it except going with the system. Within those 13 students, 7 of the students have faced the problems face to face by getting the license in a legal way and 13 of them knew earlier that BRTA is corrupted, so they have got the license in an illegal way. The other 2 of the students told that the existing system should be developed, which means that BRTA should not be privatized, since the corruption level hasn’t gone beyond the limit. But, the rest 3 of the student’s answer was quiet interesting; they all have got the license in an illegal, and think that BRTA’s corruption level has gone beyond our limit and that is the reason it should be privatized. None of the students told that the system is all right and they are operating in the way they should operate, which is quiet interesting. Summary of Findings From my primary research I was able to find out that the harassment process of getting the driving license doesn’t ends also after getting the driving license. The exam pattern is set in a way that will make the people harass. Most of them who have seen the exam pattern with their own eyes think that the existing exam pattern should be updated a bit, because it is designed in a way that will force the people to give bribe. One by knowing the BRTA’s license delivering system doesn’t likes to get the license in a legal way, because they know that they have to give the bribe by hook or by crook. So, most of them are targeting to get the license in an illegal way. It was found out that 80% of the driving license delivered by the BRTA is forged. (Hossain). So, it is clear that because of the harassment that the BRTA does to the people, many people try to get the license in an illegal way. That is also the reason why most of the people think that BRTA is corrupted. In a recent newspaper article is was being posted that because of the corruption level in BRTA, every year Bangladesh Government is loosing 100 crore taka, which also can be the reason why people and I personally think that BRTA should be privatized (Mehedi). Suggestions Regarding all the problems that BRTA has, I think that there is a scope for the government to play role. Government should implement new rules and establish a new driving license delivering exams, which will be able to solve the harassment problem of the normal people a bit. Those policies obviously should not be designed in such a way that there will be scope to get or give bribe. It should be designed in a way that will examine those people who are getting the license are eligible and also quiet well qualified to get the license. Thus, it will obviously help to decrease the road accidents in Bangladesh. Every time we can see that the Government is coming up with new laws and policies, but they are not implemented in a nice way. If that happens, it is better to privatize the BRTA, without updating the existing system. Now days, we are also able to find out that many female are driving their own cars. It becomes more hazardous for them to get the license in a legal way. So, they are going to the driving schools to learn driving. In my survey, I have find out that almost all the female have got their driving license through the driving school and also in an illegal way. The driving learning school should also be developed, because they are the ones responsible for teaching the people to drive well. If they gets corrupted and gives the driving license to those peoples who doesn’t deserves it then the problem will be huge. Conclusion For us, those who have the adequate amount of money, getting the driving license is not a matter of fact for them and thus they may also disagree that getting the driving license is a harassment process. But, consider about those people who think thousand times before spending Tk. 100. For a professional driver, it really becomes hard for the first time to get the driving license. After doing this research I was really satisfied a bit that I was able to fulfill a bit of my childhood interest and also able to find out a valid  reason for my friends death. But still, I personally think that there should be another research done on the unfit vehicles running on the road, which can also be held responsible for the increase in the road accidents in our country. Works Cited Brta. Home page. 01 Jan. 2004. 30 July 2005 . â€Å"Ensure Safety basic rights of the People.† Nation. Ittefaq.com 11 June 2005. 01 July 2005 . Hossain, Moazzem. â€Å"Roads, Highways turn into Virtual Death Trap.† Newagebd.com 21 May 2005. 01 July 2005 < http://www.newagebd.com/2005/may/21/front.html>. Islam, Nurul. Telephone interview. 20 July 2005. Karim, Raihan Bin. Telephone interview. 20 July 2005. Mehedi, Rashed. â€Å"Corruption in BRTA, Government loosing 100 crore taka every year.† Daily Janokhantho 24 July 2005: 1.